Beau Nash
Beau Nash was the reigning dandy at Bath in 1739. An adventurer and gamester, he paraded his materialism with gaudy displays of pomp and profligacy. When he learned John Wesley was coming in June, he promised to drag him down. Friends pleaded with Wesley not to risk preaching, but Wesley refused; he must share the word of life.
As a consequence of Nash’s boasts, the crowds were larger than usual, and many among them were the fashionable people and visitors of the town. Wesley preached in his normal style, warning people high and low that all were locked under sin and needed a savior.
Nash appeared and tried to disrupt the meeting. He asked by what authority Wesley preached. Wesley easily answered; he had been ordained by the man who was now Archbishop of Canterbury. Nash then twisted the law to claim the assembly was illegal; Wesley replied that the law referred to seditious gatherings. Nash next charged him with frightening the people, to which Wesley demonstrated that Nash was speaking from hearsay. Finally Nash demanded, “I desire to know what this people comes here for.”
An old woman shouted in reply, “You, Mr. Nash, take care of your body; we take care of our souls; and for the food of our souls we come here.” Nash retired defeated.
Anyone who has read the accounts of Christ knows that, like Nash, the Pharisees did all in their power to impede Him from speaking of true righteousness. There was violence in their speech, and ultimately violence in their deeds.
These examples remind me of something Paul Johnson wrote in Enemies of Society. He said that those who will do violence to the language [i.e.: twist facts and meanings to make a point] will do violence to people if they get the power. It has been the way of Satanic opposition from the beginning, for as Christ reminded us, Satan is a liar and a murderer, and his followers act like him.
We must make every effort to be honest with our facts, use words properly, and tell the whole story, not just the parts that support our position.
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