Archive for June, 2009

29:10 Redeeming Bloodthirsty Souls

Sunday, June 28th, 2009

Willems rescues his would-be killer.

Willems rescues his would-be killer.

The bloodthirsty hate the upright: but the just seek his soul.

Christian history is replete with examples of wicked men who sought the lives of the godly, who in turn faithfully witnessed to the wicked. No doubt you can fill in examples from your own knowledge. Two that sprang to my mind were Richard Wurmbrand who showed love to his torturers, and Robert Jaffrey who spoke to his Chinese captors of Christ.

But the noblest story I recalled was that of Dirk Willems. Willems was an Anabaptist pursued for his faith. Fleeing from the man sent to arrest him, he fled across an icy pond. The man followed, but broke through the ice. He cried for help, and Dirk Willems turned back, dragging him to safety. In gratitude, the man-hunter would have let Willems go but a higher official sternly commanded him to fulfill his duty, keep his oath of office, and bring in the prisoner.

Willems held fast his religious views, and was sentenced to burn. At the stake, a strong wind blew the flame away from his body so that his torments were lengthened. Finally the judge could bear to see and hear no more and ordered the executioner to dispatch the victim immediately.

The parallels between Willems’ behavior and Christ’s are obvious. Both are prime examples of this proverb. Neither sought the lives of the bloodthirsty men who took them into captivity. Jesus healed the ear of one who came to arrest him, and testified to the Pharisees and Pilate in words that might have saved their souls had they listened. He appealed to the Father to forgive the soldiers who nailed him to the cross, saying, “They don’t know what they are doing.” And he won the soul of one of the thieves crucified beside him who had earlier mocked him.

29:3 The Wise Don’t Waste

Wednesday, June 24th, 2009

The Prodigal Son of Christ's parable.

The Prodigal Son of Christ's parable.

Whoever loves wisdom brings joy to his father: but he who keeps company with prostitutes wastes his wealth.

As soon as I read this proverb in light of Christ’s life and teaching, I exclaimed to myself, “The Prodigal Son!”

Did Jesus have these words of Solomon in mind when he told his famous parable? The prodigal, you will recall, demanded his inheritance from his still-living father and headed off to squander it on prostitutes and fine food. Next thing he knew, he was a pauper during a famine. With rumbling belly he came to his senses and began to grow his first seedlings of wisdom.

In Solomon’s philosophy, wisdom was to steer clear of adulterous women and to live in fear (or reverence) of the Lord. The repentant prodigal did both; he abandoned the scene of his orgies and headed home with the acknowledgment of sin on his lips: “I have sinned against God and you.”

His new-found wisdom brought an almost delirious joy to his father, who ran to greet him, hugging and kissing him, and throwing a party to celebrate his return.

The terms of Solomon’s proverb were fulfilled.

24:10 Fainting in Adversity

Monday, June 22nd, 2009

Beasts savage Christians in the arena.

Beasts savage Christians in the arena.

If you faint in the day of adversity, your strength is small.

During the Roman persecutions in North Africa, many Christians so feared the danger and torments with which they were threatened, that they paid for false certificates, saying they had sacrificed to the emperor, when in fact they had not. Others refused this dodge as unworthy of their faith, and accepted whatever indignities their cruel captors inflicted.

In this they were like Christ. Although he shrank from the cross, as any man might have, yet he set his face to it and endured the nails, the jeers, the thirst and hours of gasping agony for our sakes. He showed a strength of purpose which Solomon could not have imagined when he wrote this. Christ’s fortitude in adversity has inspired every generation since.

25:6 Proud Follies

Sunday, June 14th, 2009

Proud Cardinal Beaton.

Proud Cardinal Beaton.

Put not forth thyself in the presence of the king, and stand not in the place of great men: For better it is that it be said unto thee, ‘Come up hither;’ than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.

Cardinal David Beaton and Archbishop Gawin Dunbar were both proud men in sixteenth century Scotland. One day they had to enter a church together and each claimed precedence. A war of words ensued. Soon their retainers were at blows, tearing each others’ fine clothes, swinging their crosses as weapons and even rolling upon the ground like boys in a school-yard fight. The spectacle of religious leaders scrapping for pre-eminence brought mockery on the church they represented.

It was this attitude of pushing oneself forward which Solomon was at pains to warn against.

Jesus, who came as a lowly man among the lowly, gave a similar warning to the haughty religious leaders of his day, although he applied the principle not just to the royal court, but to more mundane social situations.

Possibly his idea was formed through reading Solomon. Here is what he said, “When you are invited by any man to a wedding, don’t sit down in the highest place, lest a more eminent person than yourself is invited by him and the one who invited both of you says to you, ‘Give this man place;’ and you begin with shame to take the lowest place. But when you are invited, go and sit down in the lowest place; then when he who invited you comes, he may say to you, ‘Friend, go up higher:’ then you will have respect before those who sit at dinner with you. ”

15:3 God’s Active Eyes

Wednesday, June 10th, 2009

Paul preaching in Athens.

Paul preaching in Athens.

The eyes of the LORD are in every place, beholding the evil and the good.

Preaching to the Athenians (Acts 17), Paul quoted their sages as saying of God, “In him we live and move and have our being.” The quote has been traced back to Aratus, an Athenian philosopher who lived nearly three centuries earlier and was echoed in Cleanthes’ “Hymn to Jupiter.” It goes without saying that since God is everywhere, nothing can be hidden from Him. Unfortunately, because He cloaks himself in invisibility, however much we know His oversight to be a fact, none of us live consistently as if we believe it. And yet the Lord sees everything.

Christ by his teaching and by his behavior affirmed this proverb. First, look at his teaching. He endorses the idea when he says, “your Father in Heaven, who sees what is done in secret, will reward you openly.” Jesus taught us to act on the principle of God’s oversight.

Second, look at Christ’s behavior. Jesus had limited his divine abilities in becoming a man; thus he often had to ask questions in order to elicit details. Nonetheless, he modeled this proverb. In the power of the Spirit, he described Nathanael’s actions under a fig tree and declared Lazarus’ death from a great distance. He knew of Peter’s exchange with the priests over the temple tax before Peter said a word.

At other times, Jesus kept his eyes open as any man might, marking both good and bad. Thus he noticed the good act of the widow dropping her two little coins into the temple treasury, and the childish behavior of the Pharisees who grabbed the highest seats at dinner–not to mention their many acts of hypocrisy. If Solomon had not penned this proverb, we could derive it from the behavior of Christ Jesus.

15:4 The Tongue Tree

Sunday, June 7th, 2009

Fall tree, courtesy of Rich King.

Fall tree, courtesy of Rich King.

A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.

Trees are marvelous creations. Their designs are pleasing to the eye. They clothe the landscape in restful greens, give shade and provide all sorts of useful products such as lumber, fruit, fuel and nuts. And, as we now know, they reduce the carbon dioxide in the atmosphere and pump out healthy oxygen. The Bible mentions special trees which do more. There was, for example, the tree of knowledge of good and evil which brought such woe to our race when violated. There was a tree of life from which Adam and Eve were driven away. In the New Jerusalem there will also be a tree of life, perhaps like a banyan tree, spreading over the river of life. It will bear a different fruit each month and heal the nations.

Solomon compares a wholesome tongue to a tree of life. Jesus had such a tongue. Life-giving wisdom dripped from his lips. One cannot read his words two thousand years later without a thrill. They cut to the core of any pretense and exalt to the skies. They are health-giving like the tree of life in the New Jerusalem.

By contrast, perverseness is the tendency to twist truth into its opposite. A perverse tongue shows a gaping hole in the spirit of its owner. Where Christ’s words defend truth, teach, warn and refresh, the words of a perverse man batter at the spirit with nagging, lying, cursing and destruction. Such a tongue pains its hearers and damns its owner.