Archive for January, 2010

28:23 Rebuke and Flattery

Sunday, January 31st, 2010

Peter Cartwright, fearless evangelist.

He who rebukes a man will find more favor afterward
Than he who flatters with the tongue.

Peter Cartwright, a frontier evangelist in 19th-century America, was noted for his boldness. He spoke fearlessly of the things of Christ to high and low. In one notable instance, he warned “Old Hickory,” General Andrew Jackson, future president of the United States, that unless he repented, he would be damned to hell just as surely as the lowliest slave who rejected Christ.

Another preacher apologized for Cartwright’s blunt words. Jackson retorted that Christ’s ministers ought to love everyone and fear no mortal man. He added that he wished he had thousands of officers with the courage of Cartwright.

Jesus, too, did not flatter with the tongue. When Peter tried to tell him he did not have to go to the cross, Jesus replied, “Get behind me, Satan! You do not have in mind the things of God.” That retort taught Peter—and us—a more memorable lesson than a thousand soft words would have done.

10:5 Summer Son

Sunday, January 24th, 2010

Inside McCormick's blacksmith shop in Virginia.

He who gathers in summer is a wise son: but he who sleeps in harvest is a son who causes shame.

There was a time in the United States (and much of the rest of the world) when every able-bodied person was needed to get in the harvest. It made no sense to increase acreage in wheat, because the window for reaping was so narrow and the number of hands required to get the crop in was so great. Had any able-bodied farm-boy slept over-late at harvest, he would have been the butt of scorn. As it was, despite the best efforts of farmers, hogs had to be turned into the fields to fatten when the grain became overripe.

Cyrus McCormick changed that by inventing the first machine with the seven essential parts of a true reaper. He was jeered at first and his efforts considered folly because his reaper did not work well on the uneven, hilly ground of his native Virginia. But he persisted, and the US became the breadbasket of the world.

Jesus placed this whole concept on a spiritual level. There are fields of souls waiting for harvest. He commanded his disciples to reap them now and set the example as God’s only begotten son. Will we not be rebuked in the judgment if we have idled our hours and allowed our neighbors to perish without the word of truth?

17:16 Wasted Education

Sunday, January 17th, 2010

Seal of the University of Paris.

Why is there a price in the hand of a fool to get wisdom, seeing he has no heart for it?

As an older adult returning to school to pick up some skills, I notice that many of the youngsters seem serious about education. But there is a large subgroup attending for other reasons. Some have come to play. Others to find a mate. Still others seek reinforcement for ideas they have already picked up, or the chance to organize others around an ideal. Returning students, as a whole, seem more determined to get their money’s worth.

This generation is no different in that respect than others. I noted the same tendencies when I was in college as a teenager. Perhaps a rich father was footing the bill of the wastrel—or the government. That is why I like the New Living Translation for this verse. “It is senseless to pay tuition to educate a fool, since he has no heart for learning.”

Wasted educational opportunities are not a problem limited to our time. Accounts of roistering, rioting, and recklessness crop up with fair frequency in the histories of great educational institutions. For example, the St. Scholastica Day riot at Oxford in 1355 began with a dispute over beer. It left 63 scholars and half as many townsfolk dead. A Shrove Tuesday strike in Paris in 1229 also began over drink—a tavern bill. Angry students smashed businesses with wooden clubs. In retaliation, city guards cornered and killed a group of students.

We have no record that Christ attended school. However, he had clearly set himself to learn what God the Father desired even while young, as his tough questions to the religious leaders in the temple at twelve years of age showed. At thirty, he became a rabbi (teacher).

His hearers formed a cross-section similar to modern students. Some scoffed. Some listened but went away, forgetting immediately what he said. Others “followed from afar.” A few took his words to heart and became the first Christians, who transformed the world through their master’s power.

18: 1 Being Exclusive

Sunday, January 10th, 2010

John Nelson Darby

A man who isolates himself seeks his own desire; He rages against all wise judgment. Proverbs 18:1.

Two of the most influential theologians of the 19th-century were probably not men you would have felt comfortable with for any length of time. J.N. Darby and Arthur Pink each felt they had the corner on truth and had no use for anyone who didn’t hold their opinions and methods. It was a sad spectacle to see how each narrowed their circle and narrowed it again until almost no one remained in it. Darby, who had once been a leader in the Plymouth Brethren, formed his own small exclusive group of churches called Darbyites. Pink and his wife moved to an island to live alone, refusing association with any church at all, although issuing an influential teaching newsletter.

You have to realize that the men they were renouncing were of the caliber of George Mueller and D. L. Moody.

Contrast that with their Lord, who took a much broader view. When John told him “Master, we saw a man casting out devils in your name, and he does not follow us: and we forbade him, because he does not follow us.”

But Jesus said, “Don’t forbid him: for there is no man who will do a miracle in my name, that can lightly speak evil of me. For whoever is not against us is for us.”

14:28 Necessary People

Sunday, January 3rd, 2010

Alfred the Great at his studies.

In a multitude of people is a king’s honor, but in the lack of people is the downfall of a prince.

Unlike some historic princes who treated their people as so many creatures to be plundered, tortured, and misused at will, Alfred the Great recognized the importance of people and their diverse abilities.

In a famous comment in his translation of Boethius he wrote, “…no man can show any skill, nor exercise or control any power, without tools and materials. There are of every craft the materials without which man cannot exercise the craft. These, then, are a king’s materials and his tools to reign with: that he have his land well peopled; he must have prayer-men, and soldiers, and workmen. You know that without these tools no king can show his craft.”

Jesus accepted many of the limitations of earthly kings, choosing not to achieve his goals by fiat. Instead, he works through a people, who he himself draws and prepares for his work, and empowers with necessary gifts so that they can carry out his work. Like Alfred, he relies upon people to allow him to demonstrate his “craft.”