Archive for April, 2010

10:6 Blessed Head vs. Violent Mouth

Sunday, April 25th, 2010

Bishop Stephen Gardiner of Winchester who condemned Taylor.

Blessings are on the head of the righteous, but violence covers the mouth of the wicked. —Proverbs 10:6

During the reign of Queen Mary Tudor, many Protestant churchmen were put to death for their faith. Bishops Bonner and Gardiner were her main agents. Gardiner, who had sworn an oath to serve the Reformation, and then switched sides, was especially notorious for his insults, jeers, and sarcasm toward the men he examined. One of these was Rowland Taylor, a pastor of godly character from a village fifty miles from London.

Gardiner greeted the holy man with his usual barrage of disparaging words (violence covering his lips), and soon enough contrived to do real violence, having Taylor condemned to death for views which differed from those of Rome. To make an example of him, the bishop had him burned to death in the town where he had preached.

The sheriff and his men who took Taylor home to die were amazed at the joy with which he approached death, and at the love and reverence his people showed him. Along the route people called blessings on their good pastor, thanking him aloud for kindnesses he had done to them. One old lady knelt beside him as he made his final prayer, and would not be driven away.

Taylor died patiently. In this he was like his Lord and master, Jesus Christ. Blessings cover Christ’s head and always will, especially the blessing of God who said, “This is my beloved Son.” But violence, jeers, mocking and curses covered the mouth of our Lord’s opponents, who wagged their heads at him while he was on the cross, and taunted him with the words, “He saved others, let him save himself.”

13:12 Hope Deferred

Thursday, April 22nd, 2010

Charles Spurgeon found hope.

Hope deferred makes the heart sick, but when the desire comes it is a tree of life. Proverbs 13:12.

Again and again we read similar stories. Charles Spurgeon tells how miserable he was as a young man longing for salvation from his sins, and what relief he experienced when he learned to look to Jesus. George Whitefield prayed under hedgerows in the rain seeking God and when at last he found hope in Christ, became a messenger of revival.

David Brainerd cried out in desperation for some medication to allay his sin sick heart and finally saw the crucified Christ. In each case these men had grown desperate to the point of despair. When Christ became their hope, he was a tree of life not just to them but to countless multitudes whom they led to Christ.

Little wonder then that Paul described Jesus as the “Hope of Israel” (Acts 28:20). He is that and, in the words of an Old Testament prophet, “the desire of nations” (Haggai 2:7). Jesus, this desire of nations, was only stating the bare truth when he declared himself “the life.”

10:19 Wordy Sins

Sunday, April 4th, 2010

Abraham Lincoln, whose Gettysburg Address is a masterpiece of brevity.

When words are many, sin is not absent, but he who holds his tongue is wise. Proverbs 10:19.

The more we talk or write, the more likely we are to say something stupid, false, or harmful. Josephus is an example. His lengthy histories, which were written to ingratiate the Romans, reveal him as a schemer, boaster, and a traitor to his own nation. As his biographer Bentwich says, “Hard circumstances compelled him to choose between a noble and an ignoble part, between heroic action and weak submission. He was a mediocre man, and chose the way that was not heroic and glorious. Posterity gained something by his choice; his own reputation was fatally marred by it.”

Short speeches and writings often have power completely out of proportion to their length. Consider Lincoln’s Gettysburg Address. He spoke so briefly that the professional photographer did not have time to complete the adjustment of his old-fashioned equipment. The other lengthy orations of that historic occasion have not been remembered, but what an inspiration the president’s few words became to the United States!

Jesus also couched almost all of his most memorable teachings in just a few, well-chosen words and images. Such were the Lord’s Prayer, the Beatitudes, all of the parables, and most of his answers to questions. Only the Sermon on the Mount, the Olivet Discourse, and his final instructions to his disciples before his crucifixion approach lengthiness. He knew the power of succinctness and showed an absolute mastery of his tongue that we would do well to emulate.